The village is a popular tourist destination
welcome to this humble blog how are you all? I hope fine. write what else is good? well here I will write about the areas that interest you type.
1. Desa pedawa
Pedawa area now apparently been inhabited by humans at the time of Megalithic (Big Stone) can be proven from the discoveries in the hamlet Sarkopah Insakan (Bantang Cepaka). According to the story when it was originally in the area that will be mayung village cemetery where the discovery Lateng sarkopah. Because it is not allowed by Kawi Hyang where communities plagued by ants, people move back to the village now.
According to the story of the elderly population pedawa pedawa that came from Tamblingan, when in power Tamblingan associate with approximately 936 tahun915 Gobleg according to inscriptions. Where people come to Pedawa Tamblingan not the first in Pedawa. But there apparently rang people in pedawa given the Sakopa, so apparently there was a mix of people of Bali Aga
with Tamblingan. Pedawa people are descendants of the Bali Aga. Derivative follower of Sri Markandya. Considering there telage pure mountain shrines such thing Raun. Mount Raun is a first in the Sri Markandya jhawa, and in Bali she also founded the Temple Mount Raun.masih whether Indigenous people need to be held more in-depth research. Later came the people from outside the area to hide kewangsaan, maybe it was present-bekiau pedawa as finding a place to lose a war or strife perasembunyiankarena taau family also looking for new areas
According to the story of the elderly population pedawa pedawa that came from Tamblingan, when in power Tamblingan associate with approximately 936 tahun915 Gobleg according to inscriptions. Where people come to Pedawa Tamblingan not the first in Pedawa. But there apparently rang people in pedawa given the Sakopa, so apparently there was a mix of people of Bali Aga
with Tamblingan. Pedawa people are descendants of the Bali Aga. Derivative follower of Sri Markandya. Considering there telage pure mountain shrines such thing Raun. Mount Raun is a first in the Sri Markandya jhawa, and in Bali she also founded the Temple Mount Raun.masih whether Indigenous people need to be held more in-depth research. Later came the people from outside the area to hide kewangsaan, maybe it was present-bekiau pedawa as finding a place to lose a war or strife perasembunyiankarena taau family also looking for new areas
2. Desa Sidetape
It is one of the old village in North Central Bali, precisely located 20 km west of the city of Singaraja. Of particular interest is the form of home visits were patterned rectangle divided into three parts: viscera, jaba middle, and bencingah. These three sections with wooden walls berpintukan sealed timber. In innards consist of several smaller sekatan to the shrine. Here are all the holy places in the house (not like most of the Balinese, who menempatka shrine position is not in the house but outside the home).
3. Desa Cempaga
Cempaga village is one of 17 village in Banjar district, located in the mountains with an area of 1257 Km. Cempaga village is one of the ancient village in Buleleng regency.
4. Desa Tigawasa
The origins of the village Tigawasa can not be known, is still under investigation, but the real thing is to get the village Tigawasa Village Purba (Bali Aga) because it contains many archeological. According Linguistics, the name of the village was made up of a compound that is three-adult (adult-kawi language) means Banjar or village.
So the real village Tigawasa occur from 3 (three) Banjar: Banjar Sanda, banjo Pangus, Banjar Kuum Mungggah (Mount cider).
According to information from the department conduct archaeological investigations and it says unloading sarkopah the objects sedah over 2000 years old, it is a common sight in sarkopah metal, bronze, iron, gold, copper and other manic-beads that Manuk Dengsen cultures derived from Indochina (China) spread in Indonesia.
Historically Bangas Indonesia ancestors came from the mountains of Yemen in India behind South China turned up in Indonesia spread in the Indonesian archipelago, a group arrived at the island of Bali.
Among that group was a small group settled in Tigawasa, is called Balikuno. They were silent mountain air, especially near the eyes. Therefore they are called Bali Aga, means: mountains. Objects that have didapatlah department conducting archaeological investigations, still kept in the Archaeological Bureau Building in Denpasar.
So the real village Tigawasa occur from 3 (three) Banjar: Banjar Sanda, banjo Pangus, Banjar Kuum Mungggah (Mount cider).
According to information from the department conduct archaeological investigations and it says unloading sarkopah the objects sedah over 2000 years old, it is a common sight in sarkopah metal, bronze, iron, gold, copper and other manic-beads that Manuk Dengsen cultures derived from Indochina (China) spread in Indonesia.
Historically Bangas Indonesia ancestors came from the mountains of Yemen in India behind South China turned up in Indonesia spread in the Indonesian archipelago, a group arrived at the island of Bali.
Among that group was a small group settled in Tigawasa, is called Balikuno. They were silent mountain air, especially near the eyes. Therefore they are called Bali Aga, means: mountains. Objects that have didapatlah department conducting archaeological investigations, still kept in the Archaeological Bureau Building in Denpasar.
5. Desa Trunyan
Terunyan is a village located in the district of Kintamani, Bangli regency, Bali. To get to the village of Trunyan you have to cross the lake Batur by boat / boat hire locals. Terunyan village is derived from two words meaning Taru wood and fragrant incense means so Terunyan villages named after trees that grow around the village. Terunyan village history can not be separated from our 4 sons of the Sultan Sala who disturbed the aroma wafted at their residence. One of the four who is the daughter left the palace to find the source of the scent they smell. Unwittingly, they finally arrived in Bali, exactly in the border village of abducted district. Karangasem and Buleleng. When arriving at the south foot of Mount Batur, the son of the smallest, namely a daughter, want to stay in that place. The purpose of the third brother's youngest daughter agreed. Thus, the youngest daughter lived in that place. Then he moved to the east slope of Mount Batur, Batur temple where stood. As a goddess, she holds Ratu Ayu Mas Maketeg. After leaving his brother, the third son of the palace of Sala went on his way. When it reached a plateau in the southwest of Lake Batur, they heard the sound of birds. With excitement, youngest son shouted with joy. But the unhappy eldest brother heard screaming. He told his brother to stay alone in that place, but her sister did not want to. Angry his brother. He then kicked her sister to fall in a cross-legged sitting position, and became a statue. Until now in the name Kedisan, still there is a statue of stone sitting cross-legged.
wah, got there first, yes, it's from a variety of sources hehehe. oh yeah continue to visit this blog http://supeksa.blogspot.com , please visit also the blog of BIO IT COM community at http://bioitcom.blogspot.com. I'll see you next time if God still allowed. goodbye
wah, got there first, yes, it's from a variety of sources hehehe. oh yeah continue to visit this blog http://supeksa.blogspot.com , please visit also the blog of BIO IT COM community at http://bioitcom.blogspot.com. I'll see you next time if God still allowed. goodbye
0 komentar:
Posting Komentar
Silahkan berKomentar bisa dalam bentuk pertanyaan atau pernyataan demi meningkatkan mutu artikel saya, terimakasih guys